East Asia with the theme of continuity and change from Indian Mahāyāna Buddhism.
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There are four schools of Buddhism in China (two philosophical/doctrinal: tiantai and huayan and two practical: chan and Pure land) that had no Indian analogue. These schools also spread to Korea and Japan where further developments took place. Given that East Asia was culturally different from India and/or Central Asia, Buddhism could not be transplanted as it was but had to accommodate and adapt to new environment. Discuss some of the East Asian Buddhist developments with attention to the impact of indigenous traditions and their worldviews whenever applicable. Space for Korean and Japanese developments should be less than the space for China.
Pertinent questions to ask to get started: How did the sinifid schools address the primacy of soteriology that was the hallmark of Indian Buddhism? To break down this question further: How was human potential for ending suffering viewed in East Asian Budd